
Hamburg / St. Paul September 2001
Nonviolent Peaceforce
Director: Mel Duncan
801 Front Ave.
St. Paul, MN 55103, U.S.A
(++1)-651-487-0800
mailto:info@nonviolentpeaceforce.org
1. Putting Nonviolent Peaceforce in the picture
1.1 Clarification of some concepts - nonviolence, conflict and conflict intervention
1.1.3 About conflict escalation and de-escalation
1.1.5 Scope of conflict interventions
1.2 When is conflict intervention legitimate?
1.2.2 Intervention and international law
1.3 Looking back to two hundred years of history
The research was done by Peaceworkers as part of the research phase of Nonviolent Peaceforce with the support of USIP. The opinions, findings, and conclusions or recommendations expressed in the publication are those of the author(s) and do not necessarily reflect the views of Nonviolent Peaceforce or the United States Institute of Peace.
The chapters of the study are:
1. Putting Nonviolent Peaceforce in the Picture Christine Schweitzer
2. Strategies,
Tactics and Activities in Intervention
Donna
Howard, Christine Schweitzer, Carl Stieren
3. Best Practices in Field Relationships Donna Howard, Corey Levine
4. Nonviolent Peaceforce Personnel Mareike Junge and Tim Wallis
5. Training and Preparation Christine Schweitzer, Carl Stieren, Mareike Junge
Nonviolence is not a very exact term. It not only describes a whole class of activities, but also describes attitudes and life-style. The debate among nonviolent activists is whether the latter are preconditions to the first, or whether nonviolence is a principle or a technique.[1] Both approaches hold nonviolence as an efficient instrument and an ethical means for dealing with conflict and political strife because it tries to minimise damages and casualties. Both also agree that nonviolence might be used for reformist or for revolutionary purposes[2], and that it may be used to promote social change (nonviolent action, nonviolent uprisings[3] etc.) and to prevent unwelcome changes (social defence or civilian-based defense[4]). The biggest differences between the two approaches lie in the nature of commitment[5], the assumed relationship between means and ends, the approach to conflict in general, the attitude towards the opponent with the assumed way of how nonviolence "works", and the mentioned issue of nonviolence as a way of life.
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It is certainly possible that the difference between both approaches might be an ideological rather than an empirical question. On the one hand, elements of coercing the opponent can be found in campaigns of principled nonviolent leaders like Gandhi and Martin Luther King.[6] Any action has an impact on the opponent. The effect of this action, whether coercive or persuasive, may depend on the opponent’s perception and the cost he is willing to incur. For example: Gandhi's death fast in 1948[7] made his opponents give in, not because they were convinced, but because they felt that the political costs of Gandhi's death would be too high. This same action carried out by unknown and widely despised Kurdish prisoners in Turkey led to more than twenty deaths (May 2001). On the other hand, many defenders of the pragmatic approach might profess an ethical foundation for themselves, but believe that they should not impose their convictions on others, and that they might better win support by using rational-pragmatic arguments.[8] Certainly, if the activists manage to convey to their opponent that they do not hate him, that they are concerned about his well being, and that they are ready to consider his interests, this might produce a positive dynamic in the conflict situation, which could not have happened otherwise. However, there might still be an element of coercion involved: "Clearly, life is not a choice between violence and no violence. It is a choice between violence and less violence; the latter sometimes expressed through the medium of nonviolence."[9]
There are many definitions of social conflict, and this study is not the place to investigate the theory of conflict in depth. Friedrich Glasl’s definition has been chosen because it has the advantage of being broad and neutral enough to allow an all-encompassing view of social conflict. Friedrich Glasl’s (1994) handbook on conflict resolution will play a role again later on when talking about conflict stages. He says:
"Social conflict is an interaction between actors (individuals, groups, organisations and so on), where at least one actor sees incompatibilities in the thinking/ imagination/ perception, and/ or feeling, and/or wanting with another actor (other actors) in a way, that in the realisation there is impairment by another actor (the other actors)."[10]
Conflicts may be categorised[11] according to:
Different
objects (e.g. strategic conflicts, issue conflicts).
For the international field, Kumar Rupesinghe distinguishes
resource-based conflicts, conflicts over governance
and authority, ideological conflicts and identity
conflicts[12].
Visibility
(latent-manifest conflicts)
Characteristics
of the conflict parties, their position and relationship
to each other (e.g. individuals-groups, rulers-ruled),
Level
of escalation (see below)
Means
used to carry the conflict out.
Conflicts become a special issue for attention when and if they are carried out by violent means. Peace researchers have reserved the term "war" for violent conflicts that fulfil certain criteria. Usually there has to be a minimum number of casualties (1000 per year or per conflict), and some kind of regular army and central organisation on one side of the conflict at least [13]. Violent conflicts that do not fulfil these criteria are called armed conflicts.
Since World War II there have been about 200 wars. The number of wars taking place each year has increased every year to a total of 51 wars in 1992. The decline in the following years to 29 wars in 1997 has again been reversed, and the number of wars has risen to 34 in 1999. Almost 75 % of them have taken place in Africa (14) and Asia (11). Others were in the Middle East (6), Latin America (2) and Europe (1). In 1999 alone seven new wars started[14].
Today the majority of wars are internal wars[15] - the number of international wars has been falling drastically to almost zero in recent years. (In 1999 AKUF counted 3, with three more wars with a strong international component.[16]) But while this is certainly reason enough to concentrate on internal wars when dealing with the issue of conflict intervention, it would be too soon to conclude that the danger of new major international wars has been eliminated[17].
There are many different ways to categorise armed conflicts[18]. For the purpose of this study it is sufficient to find categories that are meaningful for conflict intervention. As a working conflict typology, the one proposed by Miall et. al. (1999)[19] will be freely combined with the one used by AKUF. If in the course of the research, further distinction will prove useful, the typology might be refined.[20] It is based on a combination of actors and issues:
1. International/interstate conflicts
2. Internal conflicts
2.1 anti-regime (Miall et al: "revolution/ideology") conflicts/wars
2.2 autonomy and secession (Miall et al: "identity/secession") conflicts
2.3 factional conflicts (AKUF: "other internal wars" or "unrests" depending on if there is central organisation of the fighting on both sides, regular forces at least on one side involved, and some continuity of the fighting[21])
2.4 decolonising wars[22].
Further distinctive categories are:
1. If at least on one side the fighting is done by regular forces (military, police, paramilitary units) of the government[23] or not (distinction probably only relevant in internal conflicts.
2. If there is violence carried out only by one side, and the other side is using only nonviolent means[24] (distinction at least theoretical both applicable for international and internal conflicts),
3. If there is direct military involvement by an external party (military intervention)
The fact that civil wars are the predominant kind of organised violence today has had a significant impact on the problems faced by those who deal with them. Often there are many actors, and just as often across the boundaries of one state - with very different interests. Recently, the category of those who profit from the continuation of a war has gained special attention (the recent UN report on peacekeeping[25] calls them simply "spoilers"); Mary Anderson distinguishes "thugs", "irreconcilables", "arms merchants and other profiteers".[26] The wars are highly privatised, fought with small weapons, and civilians easily might become part-time warriors, extinguishing the clear distinction between combatants and non-combatants. International Humanitarian Law is heeded less and less. Civilians and those trying to help have often been made the target of violent attacks, as are civilian installations such as hospitals, schools, refugee centres and cultural sites.[27]
The research on causes of armed conflict so far has not produced a consistent theory acceptable to most scholars working in the field. However, It is very likely that there is one consensus: that conflict cannot be reduced to a single cause, or a single explanation. It is obvious that there are "very few necessary conditions" which need to be fulfilled in order for a war to develop, and "very many sufficient conditions, of which only a few of these may apply, in any single conflict. War is possible as soon as weapons are available with which to fight it and as long as there is a dispute between two or more parties. What makes war probable, however, is a far more complicated question."[28]
There are different categories of explanations: genetic and evolutionary/biologist theories (aggression as a genetic function, maximisation of survival chances), behaviourist theories (war as learned behaviour), cost-benefit theories (maximisation of benefit), ecological (war for scarce resources), social/cultural theories (ethnicity and/or religion as conflict causes), and cognitive (attitudes) explanations.[29]
Before the early 1990s most scholars concentrated on international war. Only recently have the causes for internal conflict come into consideration. These are: the role of power imbalances (a concept known since Roman domination), of economic growth and free trade, of relative deprivation (difference between expected and real access to well-being and power), of deterioration of the environment, of the state as such and the ideology of nationalism, of specific forms of political organisation (democracy, authoritarian regimes, transitional regimes), of the existence of a monopoly of power, and of the connection between internal cohesion and external aggression. Remarkably there are theories that say that an existing monopoly of power and internal cohesion are supportive for peace, and theories that say the opposite[30]. Clearly the state of the research on conflict causes is inconclusive.
The role of ethnic diversity is controversial as well. In the eyes of many researchers about conflict, it is not a cause per se although parties in conflict do tend to identify themselves ethnically. Ethnicity is a powerful factor in mobilising people against each other because ethnicity is easy to ascribe, touches upon fundamental values, and seems to be non negotiable. Still, it should be regarded as an instrument, and an ideological base, rather than as a cause.
The different, and often popular, psychological and biological theories try to explain why people are willing to support and participate in war, but they cannot give a sufficient explanation of why there is modern war. Individual aggression cannot explain armament, arms industry and the modern military.
Agreement seems to exist on these three important factors for the development of war[31]:
Bad
economic conditions seem to be a main cause for
internal conflicts.
Repressive
political systems, especially if they are in
a state of transition, are war-prone
Degradation
of renewable resources (erosion, deforestation,
scarcity of water) may contribute to the possibility
of armed conflict.
On the other hand, empirically, it seems that democratic states do not go to war against each other. This observation has led to much comment, and is the rationale for many conflict interventions, specifically the democratisation programs undertaken by OSCE, UN and others.[32]
Proponents of nonviolent action tend to emphasize individualistic theories of conflict as well, probably because most of the supporters are rooted in individualistic Western culture. Special mention needs to be made of the human needs approach which has been propagated by John Burton[33] and others. It is the theoretical basis of many conflict resolution projects, and specifically, so-called conflict-solving workshops. Burton sees three types of human motivation: needs, values and interests. The basic needs are "universal and primordial", and they are about avoiding three primary emotions (fear, anger and depression) in order to permit the fourth emotion, the positive emotional state of satisfaction/happiness. Because human beings are being driven by these emotions, humans have a corresponding set of needs for conditions of life that give them satisfaction. There is no general agreement on what these secondary needs might be; most often mentioned are identity, freedom, recognition, stimulation, distributive justice, participation, rationality, and control.[34] Because these basic needs absolutely must be fulfilled, people are ready to go to war for them, or so the argument goes. But this theory does not take into account structural or cultural factors that allow some groups to satisfy their secondary needs at the expense of other groups, over a long time, and without being challenged.
Perhaps much of the more fruitless parts of the discussion could be avoided if there was agreement on Smith's proposal to distinguish four types of causes[35] of conflict:
Background
causes (basic elements of social and political
structure, e.g. that certain groups are excluded
from power, or that there are regional economic
differences);
Mobilisation
Strategies (objectives of key political actors
and the way they go about fulfilling these objectives;
Triggers
(factors that affect the timing of the onset
of the armed conflict);
Catalysts
(factors that influence the intensity and duration
of a conflict, including external factors like
an international intervention).
Conflicts may be either latent or manifest, and tend to escalate if not dealt with in time. Usually escalation means that communication between the parties breaks down, and the readiness to use violence (first usually verbal, then physical) grows. Many social scientists have attempted to define this development by describing typical stages of conflict escalation.
Friedrich Glasl deals mainly with conflict in business, but his set of nine stages can easily be used for political large-scale conflicts.
Glasl shows how parties in conflict loose the ability to co-operate in a constructive manner as their successive and mutual experiences are break down. He identifies several "points of no return" which contribute decisively to the escalation.[36] In stage 1[37], there is a hardening of the positions. It is the content of the conflict that is the centre of attention, and the parties trust that it will be possible to solve the problem. In the second stage, polarisation and debate take place. The conflicted parties unite within themselves (cohesion), and stereotypes develop. When they reach the point where they feel that talking to one another is not productive, they "create facts" (stage 3: "deeds instead of words"). From there the relationship to the opposing party becomes a central part of the content of the conflict itself. "There's no use in talking to them," is the experience, "now we have to act!" From now on behaviour towards one another becomes more clearly negative, as do the notions the opponents have of each other. As the conflict constellation deteriorates, the parties slide into a situation where each feels threatened and endangered by the actions of the other (stages 4-6). In stage 4 the relationship becomes the problem. Stereotypes, and "win-lose" situations arise. In stage 5 direct attacks on the position of the opponent begin, and each party seeks to "expose" the "true character" of its opponent causing him to loose face. In stage 6 the threatening begins, and isolated violent acts might happen.
The next decisive threshold is crossed when threats and ultimatums are superseded by (still limited) actions directed against the power base of the organisation or group concerned (stage 7). From this moment on the parties no longer see each other in human terms but see only objects that they want to be rid of (stages 7-9). From now on the violence directed toward each other becomes the predominant issue of the conflict. In stage 8 the basis of power and existence of the opponent are targets, and mutual destruction takes place. In the 9th and final stage there is total confrontation even at the price of one's own destruction. The only goal is to eliminate the opponent.
Ronald J. Fisher[38] has transferred Glasl's model from its original context of social conflicts, mostly in or between organisations, to the context of political conflicts. He simplifies Glasl's nine stages to four: stage 1: communication, stage 2: polarisation, stage 3: segregation, stage 4: destruction.[39]
All models of conflict that describe stages are of course a gross simplification of any given real-life conflict, as Leatherman et al.[40] point out. Conflict processes are usually multidimensional, and unfold in a disjunctive manner. There are usually multiple levels in each conflict (e.g. the individual, the intra-societal, the international), as well as multiple issues. Escalation may take place, both vertically (behaviours, choice of means) and horizontally (expansion of issues, goals, actors, geographical scope).[41]
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The model developed by Glasl and Fisher does not recognise the possibility of a nonviolent conflict escalation. In fact, this aspect is missing in almost all studies on conflict and conflict resolution except for a few [42] which deal specifically with nonviolent resistance and/or nonviolent action.
One exception is John Paul Lederach who has created the term "conflict transformation". Conflict transformation is the development from a static situation with very unequal distribution of political power, and a problem that hasn't yet become a conflict issue, to a dynamic situation with better balance of power and the possibility of dealing with the problem. This includes the conflict stages from the latency stage to the articulation of protest. To end the static situation, protest needs to be organised and articulated. When this has happens, counter power may develop. A new distribution of power is both a condition for clarifying the conflict issues, and an expression of a new relationship between the conflict parties in conflict. Lederach emphasises that conflict transformation is a long-term process taking 20 years or more, and must not be confused with short-term crisis intervention alone, which is the most immediate activity in the process of transformation.[43]
The contribution of nonviolent action to this transformation is obvious: it makes the conflict visible, and tries to change the balance of power by using nonviolent means of protest and resistance.
Theodor Ebert has defined three stages of escalation in nonviolent action; each stage has both subversive and constructive elements:
1. Protest as subversive action and 'functional demonstrations' as constructive action;
2. Legal non-cooperation and legal innovation of roles;
3. Civil disobedience and civil usurpation;[44]
Generally speaking, escalation is achieved by:[45]
Broadening the
scope of the activities (geographically or time-wise);
Growth of the number
of the activists;
Increased actions
of civil disobedience and other direct actions.
Hildegard Goss-Mayr[46] puts the analysis of the conflict at the beginning of her discussion. Then groups are formed and trained in nonviolence. As they come in contact with each other they start to cooperate, chose tactics and begin their activities to weaken and eventually neutralise the pillars that support the injustice. The more pillars of injustice are uprooted, and the more institutions and other important actors change sides, the closer the moment comes when the status quo can no longer be maintained. This is the moment to develop alternatives and to create a new distribution of power. Everyone, including the former opponents, is part of this process.
Conflict resolution, conflict settlement, conflict handling, conflict management, conflict regulation or conflict transformation are terms which are often used indiscriminately although there are certain nuances of meanings. Conflict resolution implies that "the deep-routed sources of conflict are addressed, and resolved". Conflict settlement refers to the "reaching of an agreement between the parties which enables them to end an armed conflict. It puts to an end the violent stage of conflict behaviour." Conflict regulation and conflict management are "sometimes used as a generic term to cover the whole gamut of positive conflict handling".[47]
Conflict transformation puts an emphasis on the process of dealing with conflict, and is therefore, in my eyes, preferable to the other terms. It touches all three corners of the famous conflict triangle that Johan Galtung has defined. The process of dealing with the conflict then moves around the triangle.[48]
At this point it should be very clearly pointed out that conflict transformation is not synonymous with what external parties do, nor is it synonymous with conflict intervention. The importance of local peace builders, of peace constituencies and of local zones of peace has gained more and more recognition in the last few years[49].

Müller/Büttner[50] (1998) have proposed making the triangle a pyramid in order to include the dimension of conflict escalation. They argue that in the first three stages of Glasl's conflict escalation scheme the content is in the centre of the conflict. Then the attitudes of the opponents become the major factor, and as soon as the conflict becomes violent, the behaviour itself is the main problem.
A pyramid diagram would look like this:
Table 1.4: Conflict pyramid and escalation track
De-escalation of a conflict then may be seen as the reversal of this process.[51] First the emphasis would be on the behaviour. That is, stopping the violence through a cease-fire, and then monitoring the cease-fire. Now work on attitudes can begin. Only when attitudes change for the better will it be possible to deal with the original conflict and to attempt to find a solution. (Then it would be time to work on attitudes, and probably only when there is a change for the better in these, there is a chance to deal with the original conflict and its content, and to attempt finding a solution for it.)
While most experts would agree with the first assumption, the order of the second and the third might be questionable. In fact, very often there is some peace agreement (conflict settlement in the meaning defined above) before any substantial work on the relationship of the actors has been done. The chapter on Peace Strategies will argue that all three dimensions need to be tackled simultaneously.
The conflict intervention discussion is a rather recent phenomenon[52], which rapidly grew after the end of the East-West-confrontation in 1989, though of course intervention in conflict is something that has always taken place. Intervention is "Any influencing of a system of rule from the outside, no matter if the influencing is done by nonviolent or by violent means"[53].
The term ‘conflict intervention’ will be used for such involvements that are undertaken to influence a conflict in another ‘system of rule’. This definition leaves the means (military, diplomacy etc.), the type of conflict, the interveners (states, international state organisations, NGOs etc.) and the purpose/objectives of the intervention open.
There are at least 13 categories of objectives or motives for conflict intervention.[54] Often more than one is at work in any given case at any given time. With a few exceptions, most objectives and motives can be found in both state and non-state situations. The examples of objectives and motives given here are arbitrarily chosen.
Change the attitude
and/or the behaviour of one or all of the conflict
parties (e.g. by conflict resolution workshops
or by sanctions against a government);
Change the distribution
of power within one conflict party (e.g. by sanctions
meant to build up so much pressure against the
government that it gets overthrown);
Support one conflict
party with the goal to help it win the conflict
(e.g. the Latin American solidarity movement);
Change the means
by which the conflict is carried out (e.g. by
giving training in nonviolent resistance
techniques);
Protect human rights
(e.g. by building international public pressure
like Amnesty International does);
Help the victims
of violence and war (shelter, medicine, clothing);
Guarantee agreements
made (e.g. by sending peacekeeping troops);
Support civil society
(many international NGOs concentrate on that
field while it is a rather recent discovery with
governments);
Influence powerful
external parties so that they change their behaviour,
and/or intervene in the conflict (social movements
and NGOs);
Protect one’s own
citizens (governments only, e.g. by evacuating
their own citizens when a violent conflict flares
up);
Defend own strategic
or economic interests;
Find supporters/members
for the own cause, promote own cause (e.g. missionaries);
Facilitate social
or economic change (e.g. development aid).
These are only motives and objectives as they relate to the conflict for the interveners usually have many organisational motives of their own. For example, to satisfy lobbyists and voters who expect certain behaviour from a government, to win public credibility by sponsoring a popular project, and to get new funds from sponsors and so on.
There are a multitude of possible interveners. The well-established differentiation between governments on the one side and all the others (to be found under track 2 diplomacy) does not give an adequate picture of what is actually going on in conflict transformation by external parties[55]. Louise Diamond and Ambassador John McDonald have therefore introduced the concept of Multi-track Diplomacy which distinguishes 9 tracks: governmental; professional conflict resolution; business; private citizen; research, training and education; activism; religious; funding; and public opinion. Building on their concept, I would like to propose that there are two main types of actors with several subtypes each:
a. States/governments with two broad categories:
individual states
international organisations
and interest-based coalitions (UN and its bodies
and regional organisations, e.g. the OSCE or
the OAS, other regional governmental organisations;
World bank, NATO etc.[56]
b. Non-state actors with four broad categories:[57]
NGOs[58],
social movements[59],
and
political parties[60]
religious bodies[61].
corporate sector
(business)[62]
media[63]
This is an ideal picture; in reality many non-state actors have very clear connections and even dependencies to the state in which they live and work. In the table below, this relationship is only marked for two of them (media and parties) because the relationship is especially remarkable.
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It is probably impossible to draw up a complete list of means and tactics of conflict intervention[64] (such as attempted by Gene Sharp)[65] for the broad field of nonviolent action.[66] Sharp distinguishes psychological, physical, social, economic and political tactics[67].
If the main criteria which distinguishes different forms of conflict intervention is whether direct deadly violence is being used or not, then the distinction between military and civil interventions becomes meaningful.
Consequently civil interventions are all those interventions which are being carried out by civilians (in opposition to military personnel), and which refrain from the use of personal deadly violence. [68]
But there is another way to distinguish between conflict interventions: those using coercive means and those that do not[69]. There are coercive means [70] included in the category of civil interventions, e.g. economic sanctions or mediation with muscle. Some of them might actually cause a high rate of casualties - the economic sanctions against Iraq have, according to official figures by the UN, cost the lives of almost 600,000 children alone between 1991 and 1996, which is an outcome as bad or worse than those of many military actions[71].
Therefore I agree with those authors[72] who find it necessary to distinguish between civil interventions and nonviolent interventions, the latter being a sub-category of the first. I would like to propose[73] the following definition of nonviolent intervention:
Conflict intervention can be called nonviolent, when
1. the objective is conflict transformation, and the when the intervener, (either as a non-partisan external party taking the interests of all conflict parties into consideration, or as a partisan party supporting one side in the conflict), engages in conflict transformation and/or human rights and justice, and when
2. there is no use of direct or indirect deadly violence[74].
This definition has two consequences that might be controversial:
First, it is nonviolent intervention may take place either at home of the interveners or at the home of those people where the conflict takes place.
Second, nonviolent intervention may be partisan[75]. This topic has already been touched upon in the paragraph on nonviolent conflict escalation above. The argument goes like this: If there is a strong imbalance of power between the parties in conflict, (perhaps even to the degree that structural violence is so high that the conflict is latent and the underdog hasn't even started to organise himself), then nonviolent intervention must mean strengthening the underdog. This is not a new argument. Johan Galtung made it early in the 1980s[76]. But still in the bulk of the literature on conflict intervention the non-partisan character is automatically, and by definition, assumed.
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Up to now, conflict interventions have been categorised according to different aspects: objectives, actors, methods and strategy. Three more aspects that are very relevant when either planning or evaluating a nonviolent intervention has yet to be introduced: time, horizontal geographical scope and the level of society the intervention addresses.
Everybody distinguishes short, middle and long-term goals and activities. But it should not be taken for granted that any two persons mean the same thing when they use these terms. Orienting ourselves to the time dimension proposed by John Paul Lederach will be beneficial here. The proposal has the advantage of not being guided by funding directives that describe every project that is longer than one year as long-term just because funds are dispersed annually.
Lederach distinguishes
immediate
action (2-6 months) as crisis intervention;
short-range
planning (1-2 years) mainly used for preparation
and training (capacity building);
the
middle-range decade thinking (5-10 years) for
developing a design of social change; and
the
long-range generational vision (20+ years) for
developing a "vision of what we are trying
to achieve in order to build toward and reach
that vision".[77]
John Paul Lederach's goes on to distinguishes between three levels of society (top, middle and grassroots), and attributes certain approaches to peace building[78] to each of them.
Most authors dealing with the levels of society in relationship to conflict intervention agree that it is of paramount importance for interveners to reach all three levels. This does not mean that it is necessary for each intervener to have contact with all levels, but intervention needs to reach all of them. An agreement made between top leaders is likely to fail if it does not have the support of the masses - the grassroots level. And vice versa, small grassroots initiatives might find themselves run over by violence, outlawed or simply pushed to the side if the top leaders are not reached as well. Therefore, the middle-range actors play a special role. They may co-ordinate top-level decisions with grassroots realities[79].
Table 1.7 Actors and approaches to peacebuilding
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It is known that some projects will only reach one local community or even only one part of that community, others will have an impact on the whole country and/or on the conflict as a whole.
In recent years more and more notice has been given to the development of local peace zones. These are single communities or a number of communities where violence does not take root, which remain peaceful in a violent surrounding, sometimes against all odds. There is little knowledge about what is needed in order to have a local project impact on the conflict as a whole.
Not all interventions involve going to the place where the conflict is. As has been mentioned before, influencing other external parties to get involved, or working on unjust structures might well take place far away from the actual conflict (in the powerful countries[80]).
Terms like "strategy" and "tactics" have spilled over from the military jargon not only to common language, but also to thinkers about nonviolence[81]. Because there are different, some times contradictory usages[82] of these terms, it is necessary to define what they mean. I will follow Burrowes’ (1996) example and first go back to the military terminology as developed by Clausewitz and Liddell Hart (1967). Liddell Hart defined strategy as "the art of distributing and applying military means to fulfil the ends of policy"[83], policy being what "governs the object of war". Military means can also be called tactics - activities taken within the framework of a strategy. Gene Sharp defines grand strategy, strategy and tactics without referring to its military origin:
"Grand strategy is the broader conception which serves to co-ordinate and direct all the resources of the struggle group toward the attainment of the objectives of the conflict. Strategy, a more narrow term, is the broad plan of action for the overall struggle, including the development of an advantageous situation, the decision of when to fight, and the broad plan for utilising various specific actions in the general conflict. Tactics refers to plans for more limited conflicts within the selected strategic plan." [84]
Jean-Marie Muller puts it more simply:
"Strategy concerns the conception and execution which regulates and co-ordinates the different activities of an intervention; tactics concerns the conception and execution of each of these activities."[85]
In this paper the terms ”strategy” and ”tactics” will be used as Sharp and Muller defined them.
Since the Secretary General of the United Nations, Boutros Boutros Ghali,[86] published the Agenda for Peace, the terms peacekeeping, peacemaking and peacebuilding have become well known. But it wasn't Boutros-Ghali who invented them, nor were they originally meant to function in a strict sequential order as Boutros-Ghali puts them. Johan Galtung - who called them ”approaches to peace” 20 years before Boutros-Ghali, first described these three peace strategies.[87]Since then these terms have been refined by other authors such as the social anthropologist Stephen Ryan (1995). When referred to in this study, they are used within the broad civilian tradition, and not in the tradition of reserved for the UN. Together, these three strategies (or rather "grand strategies") formulate a general theory of maintaining peace: "keeping the opponents apart, negotiating a political solution and finally, tying the adversaries into something that one could call a peace system."[88]
Johan Galtung defines peacekeeping as (to): "control the actors so that they at least stop destroying things, others, and themselves".[89]
Peacemaking "is concerned with the search for a negotiated resolution of the perceived conflicts of interests between the parties".[90] Activities shall be called peacemaking activities if they bring together groups or individuals in dialogue about possible resolution of the conflict. Contrary to Ryan’s notion, this can occur at the diplomatic level or between ordinary citizens that are caught in the conflict.
Peacebuilding "is the strategy which most directly tries to reverse those destructive processes that accompany violence".[91]
These strategies must not be confused with certain activities. For example: "dialogue" might be used both to find a solution to the conflict and to foster understanding between two groups in conflict. The former usage puts it in the realm of peacemaking, and the later in the realm of peacebuilding. This shows that many activities include aspects of at least two, if not all three strategies. Nevertheless, I believe that it makes sense to distinguish between them because they highlight different functions and problems.
The three strategies need to be applied at the same time.[92] Peacekeeping without peacemaking and peacebuilding would be very difficult because the violence might overwhelm the process, and any group wishing to sabotage a peace initiative would find it easy to provoke armed clashes. If peacebuilding is ineffective, the decision-makers might lose the support of their communities, and if peacemaking is ineffective, the perceived disagreement that caused the conflict will remain unresolved, and the probability that violence would start again soon is high. [93]
The three strategies are not per se nonviolent strategies. As has been shown before, they may include coercion - like mediation with muscle or military peacekeeping. But on the other side, all nonviolent tactics/methods can easily be related to one, or sometimes to more then one of the strategies[94].
The peace strategies are usually presented as strategies to be used after a conflict has escalated to violence. Ryan and Galtung as well as Butros-Gali seem to assume this although the first two reject the idea of a sequential order for their application.
It shall be argued here that the same strategies are also used before the violence takes place. They are usually covered by the term prevention, but looking closely at what activities (tactics) fall under prevention, it is obvious that they are broadly the same. Therefore, although prevention is an important concept when looking at any given conflict, the peace strategies used are the same no matter if the conflict is pre-violent or post-violent, only some of the tactics (means) used might differ. The difference is that prevention deals with the formation of the conflict while the three peace strategies deal with violent conflict, conflict transformation and social change.[95] Prevention includes what otherwise is called peacemaking such as diplomacy and peacemaking efforts by local actors. There has been preventive peacekeeping (UN peacekeeping mission in Macedonia, for example[96]). The most sustainable tactics of prevention have to do with socio-economic change, good governance and the like.[97]
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Peacekeeping is a primarily[98] dissociative approach. Galtung points out that the idea of keeping the opponents apart is also the underlying philosophy of the politics of balance of power[99]. Peacekeeping, "is often the most urgent and necessary of all peace strategies because it is the only one which deals directly with the warriors on all sides who are engaged in mutual destruction."[100] It is traditionally considered a task of the military and perhaps the police. The practice developed by the UN of sending peacekeeping troops, so-called blue helmets, gave the strategy of peacekeeping a classical instrument; strategy and instrument often are considered synonymous. There is no logical reason why unarmed civilians could not carry out the same task, and there have been some cases of larger-scale civilian peacekeeping actions (see 2.4).
Authors[101] who are mainly interested in nonviolent intervention have broadened the concept of peacekeeping to include other, smaller-scale activities like (unarmed) accompaniment of activists threatened by death squads. Since these activities are also about control of violence by using a dissociative approach, it makes sense to include them in the peacekeeping strategy, only with a more limited scope than the violence of a conflict as a whole. Lisa Schirch describes four approaches of separating the parties involved in a conflict:
Buffer zones
("demilitarised and unpatrolled areas")
Peace zones ("civilian-occupied
spaces where no fighting takes place")
interposition
peacekeeping ("peacekeepers placing themselves
physically between groups engaged in violent
conflict in an impartial stance to all parties")
antirecessionary
peacekeeping (which "maintains unequal distance
between the parties” and is used when the parties
in conflict are not easily separated
Generally, two main tactics of peacekeeping can be distinguished: accompaniment of individuals and groups, and monitoring of situations.
Ryan distinguishes three methods of peacemaking[102] as the imposition of a solution through either:
3. Negotiation (classical mediation or second-track diplomacy)
Much of the literature on conflict resolution deals with negotiation and related methods. In fact, often conflict resolution is used interchangeably with peacemaking,[103] because peacemaking is the strategy that deals with the contents of a conflict. Many different tactics and methods have been proposed. Again, the terminology varies widely among the different authors. I would like to make mention of two issues in this context:
First, there is usually a continuum defined between third-party negotiators who use considerable pressure to bring the parties in conflict to an agreement (examples: the Dayton agreement after the NATO bombing in Bosnia 1995, and the Rambouillet negotiations carried out under the threat of military intervention in 1999), and third-party negotiators who act as facilitators helping the parties in conflict to find their own solution. How these different negotiating techniques are named, differs. Perhaps the major confusion stems from the fact that in international politics mediation is often used for the more coercive forms of negotiation, while in the intra-societal projects (family mediation, community mediation) mediation means exactly the opposite viz. not making one’s own proposals.
Kumar Rupesinghe proposes some rather fundamental differences between state versus non-state diplomacy.[104] State-based diplomacy is, he says, based on perceived self-interests, state-to-s